Philosophy

Philosophy

If the world ends next week, there’s no point in doing anything. If the world isn’t ending next week, there’s no reason to rush.

On a walk with one of my close friends, they confessed that what overwhelms them isn’t the amount of writing, but the quiet, persistent feeling that they haven’t written enough. It wasn’t about productivity, exactly; it was about identity. Some invisible metric, some unspoken tribunal in their mind, seemed to be measuring their worth as a writer. I immediately identified with the struggle. It was a well known frenemy. I responded quickly, as if to save them from futile worry: “If the world ends next week, writing is pointless. Entirely futile. But if we don’t have evidence that it ends tomorrow, then we still have time. There’s no emergency.”

I don’t say that to trivialise time. Time is sacred. Wasting it is perhaps the gravest mistake we can make. But the fear that we haven’t done enough, that quiet tyranny, can paralyse rather than propel. It’s a useful tool, but a terrible master. To write more is noble; to worry about how little we’ve written is futile. In the end, what matters is not how much, but how presently we’ve lived (and written) in the time we’ve had.

 

On perspective

 

Seneca on Time
The Stoic philosopher Seneca wrote “It is not that we have a short time to live, but that we waste much of it.” My friend’s feeling of falling behind (of not writing enough) isn’t about lacking time, but about a kind of inner pressure to have filled that time perfectly. Seneca reminds us that the fear of wasting time can itself waste time.

Camus on Meaning
Albert Camus, in The Myth of Sisyphus, speaks of the absurd — the tension between our longing for meaning and a world that offers none. To continue writing, even when it feels futile, is an act of quiet rebellion. But so is choosing not to rush.

Heidegger on Identity
Philosopher Martin Heidegger wrote about the difference between living authentically and living according to “the they” (that is, societal expectations). My friend’s worry wasn’t just personal; it was a reflection of what they thought a writer should be. Maybe slowing down is a way of reclaiming identity on our own terms.

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If I were to comment, I would argue that the nature of humanity is absurd, its existence a total miracle and its courage an act of madness.

The fact that we exist at all, not just as matter but as minds, as people capable of reflecting on existence, defies every category of logic. We are the only known species to invent meaning in a universe that offers none. That tension is absurd. And yet, from that absurdity arises something quietly transcendent. We choose to create, to care, to persist. Even though we know we will lose everything. Even though none of it is guaranteed to matter. We take a chance.

This is not a cause for despair. If anything, it is a call to clarity. To live as a human being is to walk into the void with your eyes open. We are not sane because we avoid contradiction. We are sane because we live through it. The courage to love in a world that ends, to build in a world that collapses, to speak in a world that forgets, is not naïveté. It is madness turned into meaning.

 

On perspective

Camus on Absurdity
Albert Camus wrote in The Myth of Sisyphus that the absurd is born of the confrontation between the human need and the unreasonable silence of the world. Your quote echoes that tension, not as tragedy, but as something strangely beautiful.

Kierkegaard on Faith
Søren Kierkegaard spoke of the leap of faith, the irrational, inward movement a person makes when reason reaches its limit. To live with courage, in spite of absurdity, is an existential form of that leap.

Weil on Attention
Simone Weil believed that attention, the radical act of looking directly at suffering and absurdity without fleeing, is a form of grace. To live attentively within the absurd is itself an act of sacred resistance.

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Peacemakers are masters of centric compromise. If you’re on either side, you’ve already committed yourself to some kind of battle, and not to peace.

The philosophical concept is rooted in the idea that peacemakers, by their very nature, seek to find common ground and reconcile differences. This is often associated with the political philosophy of centrism, which emphasises compromise, balance, and pragmatism.

Centrism is arguably not a conventional ideology with specific political goals, but rather a process or activity that seeks to broker deals and compromises that satisfy both sides of a conflict. This approach is often seen as a commitment to process, facilitating structured dialogue among polarised groups with the goal of enabling participants to come up with new perspectives and solutions that address everyone’s core interests.

The concept of peacemaking as a centrist activity is also reflected in the idea that peacemakers do not commit to one side of a conflict, but rather work to understand and reconcile the perspectives of all parties involved. However, it’s important to note that this concept does not imply that peacemakers or centrists are neutral or passive. On the contrary, they are actively engaged in the struggle to understand and reconstruct the perspectives of opposing camps, and to find a middle ground that can hold the body politic together. This is a dynamic process that requires overcoming cognitive and emotional conflicts between opposing sides to reach a state of justice and peace.

Critics of centrism argue that it can enable extremist and polarised status-quos, and they (centrists) refuse to make radical changes that could benefit the masses. However, proponents argue that without peace, other values – including justice – cannot be realised, wealth and prosperity cannot be achieved, and most personal endeavours cannot be pursued.

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Anything can be tolerated so long as it can be profoundly understood.

The concept highlights the power of knowledge and understanding in shaping our perspectives and influencing our ability to accept or endure different situations. When we delve deep into the nature of something, whether it’s a challenging circumstance, a different belief system, or a complex problem, we gain valuable insights that enable us to approach it with a sense of empathy and rationality. A profound understanding allows us to transcend our initial biases or knee-jerk reactions, fostering an open-mindedness that paves the way for tolerance.

By striving for a profound understanding, we develop the capacity to see beyond surface-level judgments and prejudices. It encourages us to seek knowledge, engage in critical thinking, and embrace diverse perspectives. The more we learn, explore, and empathise, the better equipped we become to comprehend the complexities of the world around us. In this process, we may encounter viewpoints or situations that challenge our existing beliefs or values. However, by choosing to understand deeply, we create the potential for growth and transformation, expanding our capacity for acceptance and tolerance.

While it is true that profound understanding does not necessarily imply agreement or endorsement, it fosters a willingness to engage in dialogue and find common ground. It allows us to recognize the nuances and intricacies of different ideas, cultures, and perspectives, leading to a more inclusive and harmonious society. Through profound understanding, we cultivate a mindset that is not easily swayed by fear or ignorance, but rather one that embraces diversity, empathy, and compassion. Ultimately, this concept encourages us to approach the world with a genuine desire to learn and appreciate the complexity of the human experience, fostering tolerance and unity amidst our differences.

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Censoring always makes the censored more appealing.

The concept highlights the intriguing dynamic between censorship and human curiosity. When something is censored or restricted, it tends to generate heightened interest and allure among individuals. This phenomenon can be observed in various aspects of society, ranging from literature and art to political movements and cultural expressions. The act of censoring evokes a sense of mystery and intrigue, prompting people to seek out the censored content, often fueling a desire to explore forbidden or taboo subjects.

Censorship inadvertently imbues the censored material with a certain allure, as it creates a perception that there is something valuable, dangerous, or subversive about it. People are naturally drawn to the forbidden, as it stirs up a sense of rebellion and curiosity. The act of prohibiting or suppressing information can paradoxically amplify its significance and impact. It creates a narrative of exclusivity, wherein accessing the censored material becomes a form of resistance against authority or societal norms. This allure is particularly evident in the digital age, where attempts to censor online content often result in the Streisand effect, causing the information to spread rapidly as individuals rally against the restrictions.

Moreover, censorship also engenders a psychological reaction in individuals. The act of being denied access to certain information or expressions triggers a sense of injustice and an innate desire for freedom of expression and knowledge. The censored material gains an aura of authenticity and credibility, as people perceive it as a threat to the status quo or a dissenting voice that challenges mainstream narratives. This perception can further increase its appeal and influence, drawing individuals who are seeking alternative perspectives or alternative sources of information. By attempting to control and suppress ideas, censorship inadvertently elevates the perceived value and impact of the censored content, making it more appealing and captivating to those who yearn for unconstrained exploration of ideas and experiences.

The desire to explore the forbidden and challenge authority, combined with the psychological reactions to censorship, ultimately makes the censored material more appealing to individuals who seek alternative perspectives or unconventional ideas.

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The future is unknown to us because man has a habit of stealing wonders man doesn’t understand and insist that they are made ordinary.

​​The concept encapsulates the tendency of human beings to rationalise and normalise extraordinary phenomena or advancements that they cannot fully comprehend. Throughout history, humanity has been confronted with remarkable discoveries and innovations that challenge existing beliefs and push the boundaries of knowledge. However, instead of embracing these wonders, humans often attempt to demystify them or reduce their significance, inadvertently limiting their potential and closing the door to further exploration.

In many cases, when faced with something unfamiliar or extraordinary, people have a tendency to strip it of its mystique and relegate it to the realm of the ordinary. This habit stems from the fear of the unknown and the desire to maintain a sense of control and familiarity. By reducing wonders to ordinary, mundane occurrences, individuals feel more comfortable and can maintain their established worldview without having to confront the profound implications of the unknown. This tendency can stifle progress and inhibit the development of new ideas and technologies.

Moreover, the inclination to steal wonders man doesn’t understand can lead to the appropriation and misappropriation of concepts, inventions, and discoveries. Rather than appreciating and respecting the original creators or the origins of these wonders, some individuals or societies may claim them as their own, denying the contributions and knowledge of others. This act of stealing intellectual property or dismissing the achievements of others further perpetuates a cycle of ignorance and hinders the collective advancement of humanity.

As a consequence of these behaviours, the future becomes increasingly obscured and uncertain. By failing to recognize and embrace the wonders that lie beyond our understanding, we limit our potential for growth and discovery. To truly progress, it is essential for humanity to cultivate a mindset of curiosity, wonder, and humility, acknowledging that there will always be mysteries that elude our grasp. By embracing the unknown and resisting the urge to make wonders ordinary, we can create a future where extraordinary possibilities flourish and propel us towards new frontiers of knowledge and understanding.

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The universe has disguised its infinite knowledge and fundamental truths in day-to-day experiences.

The concept suggests that the vast and complex knowledge of the universe is hidden within the ordinary events and experiences of our lives. This idea implies that the universe, with its infinite wisdom and profound truths, is not separate from our daily existence but rather intertwined with it, waiting to be discovered and profoundly understood.

One way to interpret this concept is through the lens of interconnectedness, where the universe and its fundamental truths are not isolated from our lives but are instead woven into the fabric of our experiences. This interconnectedness can be seen in the balance between chaos and order, as the universe offers a perfect example of harmony between these two forces.

Additionally, the idea of emergence in the universe suggests that complex systems and patterns can arise from simple interactions, hinting at the presence of hidden knowledge within seemingly mundane occurrences.

By paying attention to the subtleties of our day-to-day experiences and recognising the interconnected nature of the universe, we can begin to uncover the infinite knowledge and fundamental truths that lie beneath the surface of our reality.

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The true self reveals itself to kind eyes.

The concept highlights the importance of kindness in the process of revealing our true natures. If one is driven by love, compassion and kindness, we hold space for our true natures to exist outside of judgement and fear. This concept widely practised in psychotherapy can be applied inwardly as well as between people.

When someone is treated with kindness, compassion, and understanding, their true nature is more likely to be revealed. Thus, this idea can be seen as a reminder that when we are treated with kindness, we may feel more at ease and more inclined to be open and honest about who we are. It can also be interpreted as a call to be more understanding and compassionate towards others, as this may help to create an environment in which people feel more comfortable being themselves.

It is worth noting that this idea is a generalisation and that individuals may have unique experiences of how they reveal their true selves to others. Additionally, the concept of the true self can be understood and interpreted in different ways by different people, and may be influenced by factors such as culture, personal values, and individual circumstances.

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